Editorial 8/30

August 30,2002

3 Small Editorials

    On City Planning

    Because crime is an ineradicable phenomenon common to all societies, it must be that case that experienced city planners recognize that it is impossible to design a city without incorporating a number of high crime areas. It stands to reason, in fact, that a very intelligent city planner will deliberately construct areas which are favorable to criminals, though he may try to place them away from major residential and business districts.

    However, his attempts even in this direction can only expect to have limited success. One cannot have a prosperous business community without at least a back door to crime. The line between honest and dishonest business practices cannot be made rigid. Wherever this is done the economy suffers.

    Other example of this basic principle come to mind. Thus, all societies set up barriers to the performance of sexual intercourse. Yet without such activity there can be no procreation , and without procreation there can be no society! Consequently every society is obliged to provide practical venues for sexual liaisons and sexual activity, most of which would be officially, ( or even legally), described as illegitimate.

    These are the exemplifying paradigms for all situations that arise in urban design in which, under the pressure of necessity, space is needed be for the pursuit of illegal activities. Such paradigms can never be advocated in schools of architecture, nor promoted in grant applications or contracts. However any city planner who does not, directly or indirectly, take cognizance of such self-evident realities, can never succeed at his profession: either he will never be awarded contracts, or he will create environments that are , through their lack of functionality, unliveable.


  1. Democracy and Reality

    Given that a deep cut into but a single finger pre-occupies all of us more than the collective suffering of the whole human race, it is obvious that the application of the concept of 'democracy' can never be more than a weak approximation: how can one hope that anyone will seriously impair his or her own well-being in favor of a majority of millions of souls , if the sum total of their joys and sorrows cannot rise above the level of an abstraction?

    There are however 3 ways in which human beings try to transcend this virtually insurmountable barrier: sympathy, empathy and vision.

    1. "Sympathy" can be defined as the intellectual appreciation of the sufferings of others within the confines of a particular moral code. When I open the newspaper to read of the earthquake in Gujurat that killed over 25,000 people, I automatically begin to make an estimate of all the damage, suffering, injury and death that has occured. My depression or grieving over this tragedy is quite sincere, although it doesn't begin to compare to the agony I would feel if I suddenly broke a leg.

    2. "Empathy" is stronger, if by this one means a loving sharing of life-force that includes the other suffering individual. To the extent that I am able to share in the existence of another human being, their suffering is mine also. Such an emotion, as for example in the case of mother love, can often surmount amazingly harsh conditions.

      Still, the pain I feel at the contemplation of the amputation of the arm of a good friend cannot begin to compare to what I would feel if my own arm were amputated!

    3. Finally there is "Vision" . The concept of vision can be interpreted to include the development of an abiding emotional condition of compassion and selflessness, a sense of all earthly existence as a moral drama, and a feeling, which need not be unpleasant by any means, of one's own insignificance with respect to the condition of life throughout the world.

      Indeed, many religions maintain that the entire purpose of life on earth as a fragmented and alienated human being, is to reduce, even eliminate, that alienation through sympathy, empathy and vision.


  2. Observations made while walking through Boston Common on May 28, 2002:

    Walking across the bridge over the Duck Pond in Boston Common, I passed a crowd of young Hispanic women, all gorgeously attired and some of them with boy-friends. Overhearing their conversations revealed that they'd just come from a graduation from a local Catholic high school and were out celebrating.

    I passed them and continued across the bridge, reflecting:

    Education is a fraud! Graduations are frauds! Religions are frauds! Nationalities are frauds! Romance is a fraud!

    Everything is a fraud!!

    Regarding the satin-blue tulips swaying in the breeze in a plot to my left, I thought:

    - Tulips are nice.


Previous editorial State of the Bunion
List of Editorials